These reflections are a result of more than 40 years of ministry as a Roman Catholic priest. Most of these years I spent in the Diocese of Charlotte which covers Western North Carolina. Now I am retired, and live in Medellín, Colombia where I continue to serve as a priest in the Archdiocese of Medellín.
The community of believers was of one heart and mind. (Acts 4:32-37)
https://bible.usccb.org/bible/readings/041823.cfm
“Come, my friends, let us be of one heart and one mind.” Almost 50 years ago when I was in seminary we had a class retreat with the spiritual writer, Father Ed Hays. He had spent a week in prayer at Gethsemani Abbey preparing himself for our retreat. He used this phrase as the centering prayer of our time together. He held up a copy of the New Testament and told us, “This is our instruction manual.”
There was a Pharisee named Nicodemus, a ruler of the Jews. He came to Jesus at night and said to him, "Rabbi, we know that you are a teacher who has come from God, for no one can do these signs that you are doing unless God is with him." Jesus answered and said to him, "Amen, amen, I say to you, unless one is born from above, he cannot see the Kingdom of God." Nicodemus said to him, "How can a man once grown old be born again? Surely he cannot reenter his mother's womb and be born again, can he?" (Jn 3:1-8)
https://bible.usccb.org/bible/readings/041723.cfm
“Misunderstandings” (some would say irony) are a rhetorical device in the Fourth Gospel, for example “born from above.” Note the phrase that Jesus uses is NOT “born again.” “Born again” is the misunderstanding on the part of Nicodemus which leads to the teaching of Jesus in this dialogue. We are born from above.
Thomas answered and said to him, “My Lord and my God!” Jesus said to him, “Have you come to believe because you have seen me? Blessed are those who have not seen and have believed.” (Jn 20:19-31)
https://bible.usccb.org/bible/readings/041623.cfm
Mercy is giving others another chance. It’s what we call a do-over. Thomas wins a second chance for all of us. For whatever reason, Thomas missed the first Easter Sunday—he was simply absent. And when the others told him what had happened, he refused to believe. But the NEXT Sunday he didn’t miss the gathering, Thomas was there. And even though the Lord tells him to touch his wounds, Thomas DOESN’T. Instead Thomas sees and believes and then gives us the highest confession of Jesus in the entire New Testament, “My Lord and my God!” Doubting Thomas has become Thomas is the Believer! That is truly Divine Mercy, a mercy we in turn should extend to others.
Observing the boldness of Peter and John and perceiving them to be uneducated, ordinary men, the leaders, elders, and scribes were amazed, and they recognized them as the companions of Jesus. (Acts 4:13-21)
https://bible.usccb.org/bible/readings/041523.cfm
"Boldness," like Peter and John, probably not so much. "Uneducated" doesn’t figure in either because both are extremely well-educated. But "ordinary" fits the bill. And definitely "companions of Jesus." Today’s photo is of Deacon Julio Vega with the Padre in the sacristy of Nuestra Señora de las Lomas (Envigado, Medellín, Colombia), taken this past Wednesday before the early morning Mass. For a couple of old guys, we make a pretty good team.
So Simon Peter went over and dragged the net ashore full of one hundred fifty-three large fish. Even though there were so many, the net was not torn. Jesus said to them, "Come, have breakfast." And none of the disciples dared to ask him, "Who are you?" because they realized it was the Lord. Jesus came over and took the bread and gave it to them, and in like manner the fish. (Jn 21:1-14)
https://bible.usccb.org/bible/readings/041423.cfm
I call this passage, “Breakfast by the Sea.” It is interesting that the Beloved Disciple is the one who recognizes that the One on the shore is the Lord (even after the miraculous catch of fish the other disciples are clueless!). The invitation, “Come, have breakfast,” reflects the Feeding of the Five Thousand with the loaves and the fishes from earlier in this gospel and is a reference to the Eucharist.
