These reflections are a result of more than 40 years of ministry as a Roman Catholic priest. Most of these years I spent in the Diocese of Charlotte which covers Western North Carolina. Now I am retired, and live in Medellín, Colombia where I continue to serve as a priest in the Archdiocese of Medellín.
For the one whom God sent speaks the words of God. He does not ration his gift of the Spirit. (Jn 3:34)
The Spirit freely given . . . not only to the One that God sent . . . rather through that One to all of us in abundance. God isn’t stingy.
God so loved the world that he gave his only-begotten Son, so that everyone who believes in him might not perish but might have eternal life. For God did not send his Son into the world to condemn the world, but that the world might be saved through him. (Jn 3:16-17)
Growing up in the Baptist tradition meant that isolated Bible verses were drilled into our heads. We even had Bible Sword Drills (trust me, it’s a Baptist thing!) so that we could practice looking up chapter and verse of specific scripture passages. Well, one thing I learned as a Catholic is that when studying the scriptures, context is everything. As Baptist kids, we all knew John 3:16 by heart . . . but very few of us ever heard of John 3:17.
The community of believers was of one heart and mind . . . . (Acts 4:32)
I remember a wonderful retreat when I was in Second Theology. A classmate recommended a priest friend to us as our retreat director, Father Ed Hays. Our classmate said, “He has a prayer farm called Shantivanam.” We were a little sceptical but we made the call. Father Ed needed the money and so accepted. That was 1975. To get ready for our retreat, Ed Hayes spent a week on retreat at the Trappist Abbey of Gethsemani. But I will never forget his enthusiasm for the Word of God. He held up the New Testament and told us that it was the how-to manual for being a priest. I can still hear him singing our call to prayer for the retreat: ♫“Come my friends, let us be of one heart and one mind!”♫ After that retreat, Ed Hays would go on to write over 30 books on spirituality. He died in 2016.
‘You must be born from above.’ (Jn 3:7)
To be born from above is to be born of God. As the Fourth Gospel says:
But to those who did accept him he gave power to become children of God, to those who believe in his name, who were born not by natural generation nor by human choice nor by a man's decision but of God. (Jn 1:12-13)
Perhaps that’s why the Risen Lord says to Mary Magdalene: “Stop holding on to me, for I have not yet ascended to the Father. But go to my brothers and tell them, ‘I am going to my Father and your Father, to my God and your God’” (Jn 20:17) To be born from above means we are members of God’s new family of grace, sisters and brothers of the Risen Lord Jesus.
Now a week later his disciples were again inside and Thomas was with them. Jesus came, although the doors were locked, and stood in their midst and said, “Peace be with you.” Then he said to Thomas, “Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe.” Thomas answered and said to him, “My Lord and my God!” Jesus said to him, “Have you come to believe because you have seen me? Blessed are those who have not seen and have believed.” (Jn 20:26-29)
Everyone seems to think that Thomas actually touched the Risen Lord . . . but the gospel doesn’t say that at all. In response to what Jesus says to him, Thomas gives the highest confession in all the New Testament, “My Lord and my God!”
