These reflections are a result of more than 40 years of ministry as a Roman Catholic priest. Most of these years I spent in the Diocese of Charlotte which covers Western North Carolina. Now I am retired, and live in Medellín, Colombia where I continue to serve as a priest in the Archdiocese of Medellín.
The first creature resembled a lion, the second was like a calf,
the third had a face like that of a man,
and the fourth looked like an eagle in flight.
Day and night they do not stop exclaiming:
“Holy, holy, holy is the Lord God almighty,
who was, and who is, and who is to come.”
They throw down their crowns before the throne, exclaiming:
“Worthy are you, Lord our God,
to receive glory and honor and power,
for you created all things;
because of your will they came to be and were created.”
(Rev 4:1-11)
The vision of the Four Living Creatures should be familiar. The symbols of the four gospels are taken from this passage: Matthew, man; Mark, lion, Luke, ox; John, eagle. The liturgical setting of this book helps us to understand the frequent use of hymns. As the Liturgy of Saint John Chrysostom reminds us: “We, who mystically represent the Cherubim, And sing the thrice-holy hymn to the Life-creating Trinity, Now lay aside all earthly cares, That we may receive the King of all, Who comes invisibly escorted by the Angelic Hosts, Alleluia, Alleluia, Alleluia.” The photo today is of the Basilica of Saint Paul Outside the Walls.
“I know your works;
I know that you are neither cold nor hot.
I wish you were either cold or hot.
So, because you are lukewarm, neither hot nor cold,
I will spit you out of my mouth.
For you say, ‘I am rich and affluent and have no need of anything,’
and yet do not realize that you are wretched,
pitiable, poor, blind, and naked.
. . . .
Behold, I stand at the door and knock.”
(Rev 3:1-6,14-22)
Yes, we all love the image of the Lord knocking at the door . . . and we usually skip over the other verses, “I will spit you out of my mouth” and “you are wretched, pitiable, poor, blind, and naked.” Of course, we rarely see ourselves as the Lord sees us. We live with lots of delusions, some of us really enjoy them. Today is the feast of Saint Elizabeth of Hungary who had no problem looking into the mirror and spending her life in serving the poor.
Blessed is the one who reads aloud
and blessed are those who listen to this prophetic message
and heed what is written in it, for the appointed time is near.
(Rev 1:3)
This little verse holds a key to understanding this mysterious book of the Bible. “Blessed is the one who reads aloud and blessed are those who listen” describes a liturgical setting and further on the writer says that it was “on the Lord’s day” (Rev 1:10). And perhaps, the liturgy is the proper place to situate this book and to understand its message, a message not only to early Christians facing persecution, but also to overstuffed Christians two thousand years later who have “lost the love you had at first” (Rev 2:4). These last two weeks of Ordinary Time should be interesting.
'Well done, my good and faithful servant.
Come, share your master's joy.’
(Mt 25:23)
In the Parable of the Talents it is important to remember that a Biblical talent was MONEY, not an ability or skill. And it wasn’t just a few dollars . . . it was serious money, like over a million bucks today. So a master giving one or two or five talents to his slaves . . . well that doesn’t happen. Nobody in our world would give their servant five million bucks . . . but maybe, just maybe God would.
Jesus told his disciples a parable
about the necessity for them to pray always without becoming weary.
He said, “There was a judge in a certain town
who neither feared God nor respected any human being.
And a widow in that town used to come to him and say,
‘Render a just decision for me against my adversary.’
For a long time the judge was unwilling, but eventually he thought,
‘While it is true that I neither fear God nor respect any human being,
because this widow keeps bothering me
I shall deliver a just decision for her
lest she finally come and strike me.’”
(Lk 18:1-5)
What is Jesus doing in this parable? The figure of the dishonest judge afraid that a widow might beat him up as a symbol of God? Perhaps there’s more to the parables than we ever imagined!
