These reflections are a result of more than 40 years of ministry as a Roman Catholic priest. Most of these years I spent in the Diocese of Charlotte which covers Western North Carolina. Now I am retired, and live in Medellín, Colombia where I continue to serve as a priest in the Archdiocese of Medellín.
“What is this?
A new teaching with authority.
He commands even the unclean spirits and they obey him.”
His fame spread everywhere throughout the whole region of Galilee.
(Mk 1:21-28)
Jesus taught with authority. Of course, we weak human beings crave that kind of authority for ourselves. We want our word to be law. Sometimes we forget that Jesus’ authority comes from love and service. As Jesus prays in the garden, “Not my will but yours be done!” (Lk 22:42)
Faith is the realization of what is hoped for
and evidence of things not seen.
(Heb 11:1-2,8-19)
“Who then is this whom even wind and sea obey?”
(Mk 4:35-41)
We begin one of the most beautiful sections of the Letter to the Hebrews . . . the heroes and she-roes of faith. Mark’s gospel shows the disciples as being a bit lacking in faith. As our scripture professor in seminary said of this passage: “They don’t know who Jesus is—and he just calmed the wind and the sea—what dummies!”
With many such parables
he spoke the word to them as they were able to understand it.
Without parables he did not speak to them,
but to his own disciples he explained everything in private.
(Mk 4:26-34)
Sometimes the disciples were really slow to catch on. But no problem. The Lord explained everything to them in private. How convenient!
The measure with which you measure will be measured out to you,
and still more will be given to you.
(Mk 4:21-25)
I love this saying of Jesus . . . I call it the “apostolic principle of use lots”—lots of mercy, lots of forgiveness, lots of love—so that God will be even more generous with us. Saint Thomas Aquinas, a bit of a rebel in his own time, used “new-found” knowledge (the writings of Aristotle) to help explain the faith. Traditionalists were horrified. But knowledge won out. Unfortunately, those who followed Saint Thomas weren’t quite up to the task that he left for them, and so they just mimicked what Saint Thomas said. Saint Thomas is the patron saint of seminaries. The photo (1977-1978) is of the Four Musketeers in front of Saint Meinrad Seminary, Indiana.
A sower went out to sow.
(Mk 4:1-20)
The Parable of the Sower (or the Miraculous Harvest) is a real gem. From the very first words . . . “A sower went out to sow,” we are treated to the strangest story about a sower who doesn’t really care about preparing the soil. In fact, when we decide to put in a summer garden we spend lots of time just preparing the soil, weeding, removing the rocks, making sure everything is just right BEFORE we put the seed in the soil. But not the sower in the parable. And even though just a tiny portion of the seed finds its way to good soil . . . look at the miraculous harvest: thirty, sixty, a hundredfold! No wonder the gospel writer tacks on: “Whoever has ears to hear, ought to hear!” But the disciples don’t understand any of it . . . and so the gospel writer has Jesus explain it to them. But please remember, the parable is from Jesus . . . but the explanation of the parable seems to be from the gospel writer.